Who is jimmy struthers




















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A celebration of life was held on July 4th, at the American Legion. Share Memories. First Name :. Undoubtedly, the archival files that hold the old memos of insiders such as these and the correspondence of their political bosses give this book much of its substance. One of Struthers's accomplishments is to show welfare policy being formed by apparently technical priorities rather than by grand political principles.

For example, Ontario municipalities ' experiments with workfare were terminated in , Struthers argues, not by the efforts of highly placed social workers who opposed 'work for relief as bad therapeutic practice, but to satisfy the beancounters. The federal auditor general's department pointed out that work for relief clearly violated the terms of the Unemployment Assistance Act: those working for relief were not unemployed and should not, therefore, be in receipt of unemployment assistance.

This administrative reasoning, not the social or economic harms of work- The Canadian Historical Review fare, provided the grounds for terminating federal, and subsequently provincial, funding to municipalities using a work test to keep welfare costs down. This sort of insider narrative helps to confirm that the stars of political history since the s must necessarily include deputy ministers.

In this respect, Ontario's deputy minister of public welfare from to , James 'Jimmy' Band, emerges from Struthers's narrative as a major figure. This dyed-in-the-wool administrative operator, his priorities formed by his job as a relief inspector in the s, frequently stymied progressive change in welfare.

Unlike politicians, deputy ministers such as Band have few occasions explicitly to assert their political ideology. But 'ideas' about welfare take on real life in bureaucrats ' administrative practices. No elaborate Foucauldian archaeology is necessary to excavate the belief in the 'lying poor' implied in Band's commitment to spending scarce public dollars for 'home investigations' to determine 'whether there is actual need for assistance.

The major departure Struthers takes from his earlier work is an explicit engagement with the full contemporary range of theories of welfare state formation. He avoids structuring his narrative to sustain or refute a particular theory, but turns in his conclusion to assess each against his evidence.

This assessment is not conducted, in general, as a weighing of one theory against another; each theory is in some respect confirmed and in some way challenged. The political culture explanation fares least well, with little in Struthers's research having confirmed the existence of distinctively 'Red Tory' Ontario values.

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